
The Fires of Pompeii
Everybody sat round, and a hush
descended. Doctor Who was on. Everybody loved it. Life rolled on. But for
me, something was amiss.
It wasn't that there had been anything especially wrong with the episode.
It had certainly looked lavish enough, although like its cousin, last
years "The Shakespeare Code", there was a distinct sense that they'd blown
half the seasons budget on the location only to wind up with something
only slightly more impressive than the Ealing bits of "The Visitation".
Would it have mattered if the streets had been filmed in a studio? That
was always kind of the charm of the classic series historicals. They were
almost obliged to look cheap because the dialogue and the period feel were
the stars of the show. It wasn't that I felt like Cliff Richard at a
wifeswapping party when everyone else roared with laughter at the 'beetle
clasp' gag (my non-love of "The Romans" at last comes back to deal out its
comeuppance on me). It wasn't the plot, which was perfectly serviceable
with some excellently rendered monsters thrown in. Ah, monsters. Surely
it's not a "historical" after all then, but that old genre 'the
pseudo-historical', that immediately evokes "The Time Warrior", when
somehow the presence of a sci-fi element like the Sontarans or a Time Lord
like the Master is enough to invalidate the story from being a "pure"
historical, unlike those stories like "The Highlanders" which feature only
the TARDIS and the Doctor.
Let's look at "The Time Warrior". The important points to note are these -
(i) the historical setting is established before the arrival of Lynx's
spaceship. (ii) Lynx and the Doctor very much assume the role of 'guests'
to the time period, being re-classified in its own terms: the Doctor
becomes a "wizard" and Lynx a "star warrior". More importantly, both seem
aware they are refugees in history, and are enveloped in its folds; the
Doctor adopts the spirit of the era in his defence against the Sontaran,
using home-made stink bombs prepared from herbs rather than his sonic
screwdriver, and even when Lynx tries to change history, the most he
achieves is to destroy one castle. The point is not one of storytelling
discrepancies, but the fact that, like most classic series historicals,
"The Time Warrior" WANTS to be an adventure set in the middle ages. Not
the real middle ages, but the one we want to explore - full of serving
wenches, brave knights, robber barons and castles. By 1966, stories where
lots of people in period costumes talked away to each other and a
historical event was witnessed were already pushing the attention
threshold of the ever-more expectant viewer, so from there-on there was
always an additional element of Doctor Who familiarity to sweeten the pill
(hence no more "pure" historicals). But stories like "The Time Warrior" or
even "The Masque of Mandragora" know that the sci-fi element is there to
liven up what is still essentially a foray into the past, and we still get
time to smell the roses.
The New Series, on the other hand, doesn't want to make historical stories
at all; it wants to visit history (because the trappings look cool, and
because that's what Doctor Who does), but only in order to tell the usual
tale of families in trouble from marauding CGI aliens. The telling factor
was the gag with everyone in Rome talking with modern day speech patterns.
Now, we know that characters saying things like "Aye, I know not what Gods
are these!" is no nearer what one might actually hear were one to
eavesdrop on the Romans of that century, but that's not the point. As
previously mentioned, a satisfying historical gives us what we expect to
see and hear. Just as last years Shakespeare was cool enough to be found
propped up in a twenty first century London met bar, having the imminent
victims of Vesuvius speak like chavs defeated the whole point of a
historical setting in the first place, never mind going to such expense to
get the visuals right. And while every post-Troughton historical pushed
its luck by contrasting monsters against the period detail (diminishing
the historical feel of the story with the pay-off of more excitement)
"Fires of Pompeii", like last years historical tale, isn't really
concerned about exploring the lifestyle of the day more than using it as a
playground for the Doctor to make postmodern quips to his companion.
Where-as before, the past was something frightening for the Doctor to
possibly get overwhelmed by ("The Aztecs" or "The Massacre") now it seems
little more than an authentic real-life theme-park for him to stroll
smugly around in. Which is ironic, given the feeling of impending doom
that a trip to Vesuvius on the day it erupted should have evoked;
"Pompeii" had scares, but they were all about the monster rather than the
effortlessly more terrifying natural disaster going on in the background.
It did, of course, get some things right. The 'stone circuit boards' were
a nod in the right direction of a pseudo-historical, and of course all the
sci-fi trappings were superb, from the high priestess turning to stone to
the memorable 'eye hands' motif. This wasn't a bad Doctor Who story - it
was just a bad historical. Perhaps the most irritating thing was the first
almost-retconning of a Big Finish - yes this was bigger, brasher, more
sophisticated and with better monsters. But having listened to "The Fires
of Vulcan" in the past few days, the historical characters and visions of
soothsayers and gladiators fleeing from falling ash or being simply
entombed horribly in their homes was brought over far more effectively on
audio through having got to know, love or hate them first - and I'm afraid
I was left with the regret that "Vulcan" hadn't simply been turned into a
new series script.
At no time in "Pompeii" did we ever gain the sense of a normally
functioning city suddenly and implausibly being brought to its knees by
horrific natural disaster. And that, surely, should be the point in doing
a Pompeii story in the first place. Regrettably, the current Doctor Who
production team brought Rome to them, rather than visa versa, and never
thought to afford a holiday to the usual series staples in favour of that
old adage, "when in Rome..."
Si.
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